The three foundations of differences between Ahl-e-Sunnah scholars and Deobandy scholars: A) Insolent writings of Deobandy against the Holy Prophet (Peace Be Upon Him) | |
B) Incorrect beliefs of the Deobandy School. | |
C) Improper Decrees issued by the Deobandy School. | |
Below are some there beliefs, with complete reference to their books:- | |
1. It is possible for ALLAH to tell lies. | |
Ref1:Fatawa Rashidia (Pg19, Vol1, Published by: Rahimia Kutb Khana Dehli in 1363 AH, Written By: Rashid Ahmed Gangohi) | |
Ref2:Talifat Rashidia (Kitab-ul-Aqaid Pg98, Published by: Idara-e-Islamiat of Anarkali Lahore, Written By: Rashid Ahmed Gangohi) | |
Ref3:Tazkirat-ul-Khalil (Pg135, Published by: Maktaba Qasmia Rungpur Road Sialkot, Written By: Khalil Anbethwi) | |
Ref4:Al-Jehd-ul-Muqil (Pg41, Published by: Maktaba Madina Urdu Bazaar Lahore in Shaban 1409 AH, Written By: Mehmood Hasan) | |
2. ALLAH doesn't know what His believers are going to do but when they commit their deeds, he knows. | |
Ref: Tafseer Balagat-ul-Hayran (Pg157-158, Published By: Himayat-e-Islam press Lahore, Written By: Husain Ali) | |
3. Knowledge of Shaitan and Malakat-ul-Maut is more then the Holy Prophet (Peace be upon him). | |
Ref: Barahin-e-Qatia (Pg51, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH, Written By: Khalil Anbethwi) | |
4. Muhammad (Peace be upon him) doesn't know about his end and what is behind the wall. | |
Ref: Barahin-e-Qatia (Pg51, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH, Written By: Khalil Anbethwi) | |
5. Knowledge of Unseen which ALLAH had given to His Prophet is similar and equal to the knowledge of Animals, Mad and Children. | |
Ref: Hifz-ul-Iman (Pg07, Published By: Sheikh jaan Mohammad ala bux kutb uloom-e-mashriki kasmiri bazaar Lahore in June 1934, Printed By: Karimi printing press Lahore, Written By: Ashraf Ali Thanvi). | |
6. To think about Prophet while one is in prayer is worse than being engrossed in the thoughts of donkey or an OX. | |
Ref: Sirat-e-Mustaqeem (Farsi) (Pg86, Published By: Mujtabai Dehli in 1308 AH, Written By: Ismail Dehalwi) | |
Ref: Sirat-e-Mustaqeem (Urdu) (Pg150, Published By: Malik Siraj-ud-Din Sons Lahore in Nov 1956, Written By: Ismail Dehalwi) | |
7. To be "Rehmatul-Lil-Aalameen" is not an exclusive attribute of our the Holy Prophet, the followers can also be "Rehmatul-Lil-Aalameen". | |
Ref: Fatawa Rashidia (Pg12, Vol2, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi) | |
8. Considering the Holy Prophet as "Khatim-un-Nabi'yin" is by common people but it is not true in eyes of wise people. | |
Ref: Tehzir-un-Naas (Pg03, Published By: Kutb Khana Qasmi Deoband, Written By: Qasim Nanotwi) | |
9. Even if it were assumed that a new Prophet can come during the era of the Holy Prophet or after the Holy Prophet, it would not have an effect on the finality of our the Holy Prophet. | |
Ref: Tehzir-un-Naas (Pg25, Published By: Kutb Khana Qasmi Deoband, Written By: Qasim Nanotwi) | |
10. The Holy Prophet learnt Urdu language due to relation with Ulma-e-Deoband. | |
Ref: Barahin-e-Qatia (Pg26, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH, Written By: Khalil Anbethwi) | |
11. The Holy Prophet should be respected as an elder brother. | |
Ref: Taqwiat-ul-Iman (Pg58, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
12. If ALLAH wishes than he can born 100 million Muhammad (Peace be upon him). | |
Ref: Taqwiat-ul-Iman (Pg16-30, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
13. The Holy Prophet has mingled with dust. | |
Ref: Taqwiat-ul-Iman (Pg59, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
14. All Prophets (Nabi & Rasool) does not have authority over any thing. | |
Ref: Taqwiat-ul-Iman (Pg29, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
15. It is not necessary for the Prophets to be innocent and immune (pak) from saying blatant lies. | |
Ref: Tasfiat-ul-Aqaid (Pg25, Published By: Syed Maailk Kutb Khana Aizazia Deoband, Written By: Qasim Nanotwi) | |
16. Respect of the Holy Prophet should equal to human (Bashar) also lower than it. | |
Ref: Taqwiat-ul-Iman (Pg35-61, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
17. All creations small (such as common men) or great (Such as Prophets and saints), they all are Unknown and weak. | |
Ref: Taqwiat-ul-Iman (Pg03-24, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
18. All creations small (such as common men) or great (Such as Prophets and saints), they all are before Allah's majesty, more lowly than even a cobbler. | |
Ref: Taqwiat-ul-Iman (Pg14, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
19. A person who labels the Holy Prophet as "Tagoot" (Shaitan) is not of the fold of Islam. | |
Ref: Tafseer Balagat-ul-Hayran (Pg43, Published By: Himayat-e-Islam press Lahore, Written By: Husain Ali) | |
20. Respect of land lords in villages is similar and equal to the respect of the Holy Prophet in Ummah. | |
Ref: Taqwiat-ul-Iman (Pg61, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
21. Whoever is named "Muhammad" or "Ali" does not have authority over any thing. | |
Ref: Taqwiat-ul-Iman (Pg41, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
22. The Holy Prophet was out of his senses. | |
Ref: Taqwiat-ul-Iman (Pg55, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
23. A follower (Member of Ummah) can surpass the Prophets in deeds. | |
Ref: Tehzir-un-Naas (Pg05, Published By: Kutb Khana Qasmi Deoband, Written By: Qasim Nanotwi) | |
24. I saved the Holy Prophet when he was falling from "Pul-e-Sirat". | |
Ref: Tafseer Balagat-ul-Hayran (Pg08, Published By: Himayat-e-Islam press Lahore, Written By: Husain Ali) | |
25. To say "La ilaha illallaho Ashraf Ali Rasool Allah" and "Allahumma sallay ala syedna wa nabiina Ashraf Ali" is right and their no objection from Islam on this act. | |
Ref: Risala Al-Imdad (Pg34-35, Published By: Imadad-ul-Matabay Thana-Bhawan in Safar 1336 AH, Written By: Ashraf Ali Thanvi) | |
26. Celebrating Milad-un-Nabi is similar to that of Hindu's celebration on birth of their "Kanhia". | |
Ref: Barahin-e-Qatia (Pg148, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH, Written By: Khalil Anbethwi) | |
27. Specialities of Holy Prophet (Peace be upon him) are similar to that of "Dajjal". | |
Ref: Aab-e-Hayat (Pg169, Published By: Kutb Khana Qadimi Dehli in 1355 AH,1936 AD, Written By: Qasim Nanotwi) | |
28. If Prophet will a thing, it will accomplished is not true. | |
Ref: Taqwiat-ul-Iman (Pg56, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
29. Only believe Allah and do not believe anyone. | |
Ref: Taqwiat-ul-Iman (Pg14, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
30. Before Allah's majesty all Prophets and Saints (Aulia) are less prior than worthless particle. | |
Ref: Taqwiat-ul-Iman (Pg54, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
31. Holy Prophet is our elder brother and we are his younger brothers. | |
Ref: Barahin-e-Qatia (Pg03, Published By: Muhammad Ishaq Maalik Kutb khana Rahimia Saharanpur in 1365 AH, Written By: Khalil Anbethwi) | |
32. One who consider Prophets and Saints as his mediator and intercessor, is equal to Abu-jahal in polytheism (Shirk). | |
Ref: Taqwiat-ul-Iman (Pg07-27, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
33. Durood-e-Taaj is disliked and unlawful. | |
Ref: Fazail-e-Aamal (Tabligi Nisab) (Fazail-e-Durood Sharif Pg 52-53, Published By: Maktaba Aarfeen Karachi) | |
34. A Deobandi Scholar named (Syed Ahmed Barelvi) was given bath by Hazrat-e-Ali and Hazrat Fatima covered him with clothes. | |
Ref: Sirat-e-Mustaqeem (Farsi) (Pg164, Published By: Mujtabai Dehli in 1308 AH, Written By: Ismail Dehalwi) | |
Ref: Sirat-e-Mustaqeem (Urdu) (Pg280, Published By: Malik Siraj-ud-Din Sons Lahore in Nov 1956, Written By: Ismail Dehalwi) | |
35. Milad Sharif, Mairaj Sharif, Urs Sharif, Soyam, Chehlum, Fatiha Khwani and Isal-e-Sawab all are unlawful, wrong and method of Kuffar and Hindus. | |
Ref: Fatawa Rashidia (Pg144-150, Vol2, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi) | |
Ref: Fatawa Rashidia (Pg93-94, Vol3, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in 1351 AH, Written By: Rashid Ahmed Gangohi) | |
36. To eat Local Crow is good deed (sawab). | |
Ref: Fatawa Rashidia (Pg130, Vol2, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi) | |
37. To call saints of ALLAH as his creatures is polytheism. | |
Ref: Taqwiat-ul-Iman (Pg07, Published By: Faiz-e-Aam Sadar Bazaar Dehli, Written By: Ismail Dehalwi) | |
38. To pray after Namaz-e-Janazah is unlawful and polytheism. | |
Ref: Fatwa (Mufti Jameel Ahmed Thanvi, Mufti of Jamia Ashrafia Lahore) | |
39. To eat and keep gifts of "HOLI" and "Devali" are lawful and good deed (sawab) . | |
Ref: Fatawa Rashidia (Pg123, Vol2, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in 1352 AH, Written By: Rashid Ahmed Gangohi) | |
40. To drink water from Sabil (Water containing stable tanker) constructed by Interest money of Hindu is legal (Jaa'iz) and is a good deed (sawab). | |
Ref: Fatawa Rashidia (Pg113-114, Vol3, Published by: Rahimia Kutb Khana Sunehri Masjid Dehli in 1351 AH, Written By: Rashid Ahmed Gangohi) | |
(MAY ALLAH PROTECT US!) | |
*Pg=Page No. | *Vol=Volume No. |
NOW ITS UP TO YOU TO DECIDE:- | |
You have now to decide 3 things, with justice. | |
1. Firstly, do you agree with the above mentioned verdicts issued by the Deobandy scholars, or not. | |
2. Secondly, are these verdicts contrary to the lawful traditions and customs practices in the Muslim world, or not. | |
3. And thirdly, is the religious and social system of our Muslim society harmed by these verdicts or not. | |
If yes, and surely yes, then according to these verdicts, is the entire Muslim society involved in forbidden acts from dawn to dusk? And if so, where does our Islamic society stands? | |
A CALL FOR JUSTICE
Saturday, March 26, 2011
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